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The Whole Counsel of God

James 1:16-2:13

The Whole Counsel of God

Fr. Stephen De Young, and Ancient Faith Ministries

Religion & Spirituality, Christianity

4.8623 Ratings

🗓️ 4 July 2022

⏱️ 41 minutes

🧾️ Download transcript

Summary

Fr. Stephen De Young leads a discussion of James, Chapters 1 and 2.

Transcript

Click on a timestamp to play from that location

0:00.0

Come and study the Holy Scriptures with us as Father Stephen DeYoung teaches verse by verse on the podcast, The Whole Council of God.

0:09.2

Father Stephen holds a Ph.D. in biblical studies, and it's an Orthodox priest serving at Archangel Gabriel Orthodox Church in Lafayette, Louisiana.

0:22.1

Verse 16, do not be deceived, my beloved brethren.

0:25.8

Every good gift and every perfect gift is from above and comes down from the Father of Lights

0:31.3

with whom there is no variation or shadow of turning.

0:37.2

You may recognize that from part of the prayer behind the Amvon at the end of the

0:43.2

liturgy, right? But so notice, see, he's saying the other side, right, don't be deceived.

0:47.8

On the other side, all, every good thing that comes to us in our life comes from God.

0:53.7

Right?

0:55.2

Every good thing.

0:57.9

And with him, there's no variation or shadow of turning, right?

1:03.6

He's not going to change his mind about us one day.

1:06.9

Right?

1:07.8

He's not sending us good things one day and bad things the next day because he's in a bad mood

1:12.9

right he's not going to turn away from us we may turn away from him but he's not going to turn away

1:18.9

from us right that's what you're saying we're satin of his own will he brought us forth by the

1:26.4

word of truth that we might be a kind of first fruits of his own will, he brought us forth by the Word of Truth,

1:30.9

that we might be a kind of first fruits of his creatures.

1:39.0

So Word of Truth isn't capitalized there, but should be.

1:50.3

It's talking about Christ, the Word of God, right, which was firmly established for Jewish people in the Old Testament tradition as being a way to refer to the second person of the Trinity,

1:56.0

right? This isn't just a thing in St. John's Gospel, St. James would have been aware of this too.

2:00.5

Right? God created everything through his word, through his logos, right? And that's what he's

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