4.8 • 3.8K Ratings
🗓️ 17 September 2015
⏱️ 6 minutes
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0:00.0 | On Tuesday, we talked about paying taxes to a government that funds abortions, and today |
0:10.4 | the question is different, although somewhat related in the ethical entailments of proximity. |
0:15.6 | The question comes into us from Adam in Sydney, Australia, who asks, this, |
0:19.6 | Pastor John is a software developer, I worry my code could end up running a porn site |
0:24.3 | or a warplane in the future. |
0:27.0 | New developers of new technologies have responsibilities over how an innovation may be |
0:31.1 | reapplied for evil in the future. |
0:34.2 | I think of examples like nuclear science and the atom bomb, or a more contemporary example |
0:38.8 | would be artificial intelligence and sexually submissive robotics. |
0:43.0 | So Pastor John, what advice would you have for Adam? |
0:47.4 | Three factors come to mind for Adam to ponder and take into consideration, which I hope |
0:53.1 | will give some guidance. |
0:55.4 | The first one is that some things are so good and so right and so necessary that we |
1:02.9 | should go ahead and do them or speak them or create them, even though we are relatively |
1:11.0 | sure they're going to be misused. |
1:13.7 | And the example in the Bible that I think about is Paul's doctrine of justification by faith. |
1:20.0 | He says in Romans 3.28, we hold that one is justified by faith apart from works of |
1:29.0 | the law. |
1:30.0 | Now, when he put that doctrine forward among people who are hostile, he knew what they |
1:35.7 | would do with it. |
1:37.1 | They would twist it and they would make it mean, oh cool, I don't have to do any works. |
1:45.0 | So Romans 3.8, why not do evil that good may come as some people slanderously charge |
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