How should we help the global poor?
Moral Maze
BBC
4.5 • 609 Ratings
🗓️ 24 October 2024
⏱️ 56 minutes
🧾️ Download transcript
Summary
“Dawn... and as the sun breaks through the piercing chill of night on the plain outside Korem, it lights up a biblical famine, now, in the 20th century...” Those words, spoken by Michael Buerk 40 years ago, pricked the world’s conscience, triggered an unprecedented humanitarian effort, led to Live Aid and spawned institutions like Comic Relief. Since then, more than a billion people around the world have climbed out of extreme poverty, although around 700 million people still live on less than $2.15 a day, according to the World Bank.
Times have changed. Not only is the media landscape vastly different, making competing demands on our attention, but also our attitudes to helping the poor around the world are different. The question is not simply whether we have a moral duty to help people in other countries, but HOW we should help them.
In a post-pandemic world, there are those who advance ever stronger arguments for ending poverty through debt cancellation, robust institutions and international co-operation. Critics of development aid, however, see it as wasteful, ineffective and enabling corruption: ‘poor people in rich countries subsidising rich people in poor countries’. Others view the sector as a legacy of European colonialism, citing Band Aid’s portrayal of Africa as emblematic of the ‘White saviourism’ ingrained in the system. Others, meanwhile, believe the best way to help people is to bypass institutions altogether, and give cash directly to individuals to make their own decisions about how to spend it.
40 years on from Michael Buerk’s landmark report from Ethiopia, how should we help the global poor?
Chair: Michael Buerk Producer: Dan Tierney Assistant producer: Ruth Purser
Panellists: Ash Sarkar Anne McElvoy Inaya Folarin Iman Carmody Grey
Transcript
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| 0:00.0 | BBC Sounds, Music, Radio, Podcasts. |
| 0:04.8 | Good evening. It was far away and long ago. |
| 0:09.0 | Dawn, and as the sun breaks through the piercing chill of night on the plane outside Corum, |
| 0:14.3 | it lights up a biblical famine, now in the 20th century. |
| 0:19.2 | This place, say workers here, is the closest thing to hell on earth. |
| 0:24.7 | 40 years ago today, in fact, that was the first of two reports on a famine in Africa |
| 0:29.5 | that triggered an almost worldwide response. |
| 0:33.0 | It prompted what was said to be the biggest rescue operation ever known. |
| 0:37.3 | It was set to music by Band-Aid and LiveAid, the biggest shared event in human history at the time. |
| 0:43.3 | And it fused the active sympathy of the first world to the suffering of the third world |
| 0:48.3 | in a way that had not happened before and hasn't happened since. |
| 0:51.3 | Telethons like comic relief children in need. |
| 0:55.0 | Hundreds of charities are its legacy in a far different world, |
| 0:58.7 | a world in which a billion people have climbed out of poverty, |
| 1:02.2 | but pretty much an entire continent, Africa, is slipping ever further behind. |
| 1:06.9 | A world increasingly critical of development aid programs |
| 1:10.0 | that don't seem to cure or often even alleviate the ills they're meant to address. |
| 1:15.5 | A world more sensitive to accusations of paternalism, the so-called white saviour syndrome, a clamorous media world with other priorities. |
| 1:24.9 | The big question is, what is the moral responsibility of those of us in the rich |
| 1:28.7 | world to the global poor? The more difficult issue is how should that responsibility be |
| 1:34.1 | discharged, how to help without making people help less, wasting fortune, sponsoring corruption, |
| 1:40.3 | too little aid or too much? More strings or fewer? |
... |
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