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🗓️ 23 April 2025
⏱️ 19 minutes
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0:00.0 | The following talk was given at the Insight Meditation Center in Redwood City, California. |
0:05.8 | Please visit our website at adioderma.org. Thank you. Hello, yeah. Hello. |
0:57.4 | Yeah. |
0:58.2 | Okay. |
0:58.6 | Thank you. |
0:59.9 | So my question is, you know, knowing that nothing is permanent, how can we be fully engaged? |
1:05.9 | What do you mean by nothing is permanent? |
1:15.8 | That you mean that everything will end someday? |
1:19.0 | Yeah. |
1:32.3 | That's not a secret. |
1:39.3 | That's been going on for a long time and people are living their lives anyway. I mean we can be doing the minimum thing and live. |
1:43.3 | Right? I mean we can just be doing the minimum thing and live. Right? |
1:45.0 | I mean, we can just get by doing some things, but not do. |
1:50.0 | Yeah. |
1:51.0 | It's probably a little bit unfortunate that the Pali word Anitja has been translated as impermanent, |
1:59.0 | because it implies that means means what you're saying that |
2:02.2 | everything ends. Sooner or later, everything ends. It's kind of, but that's a rather conceptual |
2:08.6 | idea. It might be somewhat true, but it's like some things are in the future and it puts us into the world of thinking, thoughts, ideas, |
2:20.3 | what should happen, what he should do, when will I do it, |
2:23.8 | will I be successful, will I fail? |
2:27.8 | And the Pali word Anitja literally means not constant, not continuous. |
2:39.0 | And so the difference is that daytime is not continuous, not constant. |
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