Friday, November 1, 2024
The Briefing with Albert Mohler
The Southern Baptist Theological Seminary
4.8 • 8.4K Ratings
🗓️ 1 November 2024
⏱️ 27 minutes
🧾️ Download transcript
Summary
Part I (00:13 - 10:27)
‘It’s Camp. It’s Carnal. It’s Macabre. It’s Silly.’: The Current Celebration of Halloween Has Much to Tell Us About the Moral Trajectory of Our Culture
- The Music Industry Is Hoping Halloween Can Be the New Christmas by The New York Times (Marc Hogan)
Part II (10:27 - 17:08)
How Can I Honor God with My Feelings When I’m Not Allowed to Date Yet? — Dr. Mohler Responds to a Letter from a 16-Year-Old Listener of The Briefing
Part III (17:08 - 20:00)
How Can We Keep Christ at the Center of Our Wedding in Every Way? — Dr. Mohler Responds to Letters from Listeners of The Briefing
Part IV (20:00 - 22:10)
Do You Get the Ordo Salutis Wrong in Your New Book? — Dr. Mohler Responds to Letters from Listeners of The Briefing
- Recapturing the Glory of Christmas by B&H Publishing (R. Albert Mohler, Jr.)
Part V (22:10 - 23:41)
What’s the Difference Between the Social Gospel and Liberation Theology? — Dr. Mohler Responds to Letters from Listeners of The Briefing
Part VI (23:41 - 27:21)
Why Didn’t God Make Us So That We Know Everything When We’re Born? — Dr. Mohler Responds to a Letter from a 10-Year-Old Listener of The Briefing
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Transcript
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| 0:00.0 | It's Friday, November 1st, 2024. I'm Albert Moeller, and this is The Briefing, a daily analysis of news and events from a Christian worldview. |
| 0:13.4 | You know, the headlines around us are so huge. War in Ukraine, war in the Middle East, a presidential election here in the United States, the list could go on. But if you |
| 0:22.2 | are a person of a certain age, and that is to say, if you are a child, the big of it this week |
| 0:26.7 | may well have been Halloween and trick-or-treating. I wanted to wait until the day after, just to |
| 0:32.6 | think about this a bit, and to look at what's happening in our culture and what the current |
| 0:37.4 | celebration of Halloween tells us about the direction in our culture and what the current celebration of Halloween |
| 0:38.5 | tells us about the direction of our culture. Now, as we're talking about Halloween, that is itself |
| 0:44.1 | a linguistic conflation, a reduction of All Hallows Eve. And All Hallows Eve is the night before |
| 0:51.5 | All Saints Day on the liturgical Christian calendar. All Saints |
| 0:55.4 | Day points to the dead. And of course, it is an affirmation, at least in this historic context, |
| 1:01.0 | of the fact that those who die in Christ are awaiting the resurrection that is to come. They are |
| 1:06.0 | saints because they were Christians who are now awaiting the resurrection. But the concentration on the |
| 1:12.9 | dead, especially on All Hallows Eve, the night before, it turned into a rather, well, a rather |
| 1:20.4 | strange celebration, at least in many parts of the world, and that includes in the English |
| 1:25.1 | speaking world. And as you're thinking about this, |
| 1:28.3 | the English-speaking world is really in many ways the Genesis story of Halloween as we know it now. |
| 1:35.0 | It goes back to that liturgical calendar. It goes back to the medieval period. But actually, |
| 1:40.0 | historians say this kind of fall celebration of dark things goes back thousands of years and at least |
| 1:47.2 | in terms of modern historical perspective at least 2,000 years and it probably goes back in the |
| 1:53.1 | English-speaking world to Celtic roots and in particular to the nation of Ireland. In Ireland, |
| 2:00.4 | there was an ancient commemoration known as |
| 2:03.0 | Sowan. Now, it is spelled S-A-M-H-I-N, but it's pronounced Sowan, and that is a particular time in the fall |
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