Welcome. Welcome to the 1 February solo show and it's also the first February

solo show and it's also the first February hoodie morning on the farm we work up to 1.2 degrees. This is supposed to be the hottest month of the year. So there we go. That's the update from down south, right?

And speaking of February and speaking of shows

before we begin, I'm traveling for a couple of weeks

starting from next week.

So they might actually, we might switch up the schedule of having a guest solar show, guest solar show.

We might do two guests in a row, not sure yet, but it might be a pleasant surprise over the next couple of weeks. So this show is about where to

intervene, which is something I have been, I guess kind of interested in my whole life but certainly the last three years or so would be

I'm getting a lot of people are. But the sort of metaphysics of intervention I think has shifted in the 21st century and in a good way and I write a lot about that in animistic which will come up. So I want to dive into that through the Islamic or the Muslim story of Moses and Hidir.

Sorry, I've got to close, if you're listening to this on the audio,

got to close me some tabs.

All right.

Yeah, the Islamic story of Moses and Hither and that's spelled like Kedir and I'm going to try and say

heather because that's that's closer and in, I'm going to be talking about it

through the lens of Mary Louise von France.

Let me put that.

Her essay in Man and His Symbols by, in theory,. G. Young. I read this in the jungle last year and it wasn't the right to. I'm not good at jungle reading.

The first time around I picked some neoplatonic stuff because my thinking was I always read animus stuff so when I'm in the jungle

I'm gonna do the reverse and see what happens like it's almost like you don't need to read animus stuff

in the middle of the Amazon.

Uh, that work and this time I did actually read

William James Varieties of religious

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