EUGENIA CONSTANTINOU | The Crucifixion of the King of Glory (Ep. 470)
Undaunted.Life: A Man's Podcast by Kyle Thompson
Undaunted.Life: A Man's Podcast by Kyle Thompson
4.8 • 1.8K Ratings
🗓️ 13 June 2023
⏱️ 84 minutes
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| 0:00.0 | This is Undaunted Life, a man's podcast. I'm your host Kyle Thompson. Let's get into it. |
| 0:26.9 | All right, guys, we've got a special guest on the podcast today. Her name is Eugenia Constantino, |
| 0:31.4 | but she let me call her Genie because we're like best friends now. But Dr. Constantino holds five |
| 0:36.3 | degrees in theology, including a master of theology degree from Holy Cross Greeth Greek Orthodox |
| 0:42.2 | School of theology, Harvard Divinity School, and a PhD from University Laval, where she specializes |
| 0:48.0 | in the apocalypse and the ancient church. She's actually a retired professor, but she has been a |
| 0:52.1 | professor at different Orthodox institutions. And she was also, most recently, a professor at the |
| 0:56.7 | University of San Diego. And she did that for about 20 years. She's the author of Thinking Orthodox |
| 1:02.2 | Understanding and acquiring the Orthodox Christian mind. And her most recent book, which we spent |
| 1:06.8 | the overwhelming majority of our time talking about today is this book here, The Crucifixion of the |
| 1:11.7 | King of Glory, the amazing history and supply mystery of the passion. So I was actually turned on |
| 1:18.2 | to her work by Zach who you will recognize from the forging table and Eric Metaxas, who she was |
| 1:24.6 | on Eric Metaxas's TBN show. I've been on that show as well. And you know, Eric Metaxas has a very |
| 1:29.9 | well-known writer. And so Metaxas is a Protestant like I am, but he's gotten a lot of value out of |
| 1:34.6 | her work and scholarship, even though she comes at it from a Orthodox perspective. And we certainly |
| 1:39.1 | talk about that because as a Protestant Christian, not raised in the church, I was very unfamiliar |
| 1:44.4 | with Orthodox. I was like, okay, it kind of feels like Catholicism, but like more restricted or |
| 1:48.6 | something like that. So we get into that detail. But then we really dig into this book and understanding |
| 1:54.8 | the unique context from which we get the first century. Okay. What is the Jewish context of what |
| 2:01.7 | was happening in that area of the world at that time? What was the the Greek context, the Roman |
| 2:07.4 | context? We spent a lot of time talking about what exactly that looks like. And then we start, |
| 2:12.4 | we actually started our conversation today talking about manhood because we were talking about |
... |
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