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Y Religion

Episode 135: Recovering a Lost Woman in the New Testament: Lady Eclecte and 2 John (Lincoln Blumell)

Y Religion

BYU Religious Education

Christianity, Religion & Spirituality, Education

4.91.8K Ratings

🗓️ 1 December 2025

⏱️ 34 minutes

🧾️ Download transcript

Summary

What if the only letter in the New Testament addressed to a woman has been hiding in plain sight? As one of the shortest texts in the New Testament, Second John is often overlooked and dismissed as a condensed version of First John. Traditionally, its opening line has been read as addressed "to an elect lady"–a phrase understood metaphorically as the Church personified as a woman. This interpretation has dominated Greek editions of the New Testament for over 150 years, reinforcing the view that the letter was not directed to an individual but to a community. 

In this episode, associate dean of research in Religious Education, Lincoln Blumell, discusses his recently published scholarship that challenges this long-standing assumption. Drawing on evidence from papyri, manuscripts, and other sources, Dr. Blumell argues that the text should instead be rendered "to the lady Eclecte," identifying a named woman as the recipient. This reinterpretation not only clarifies the meaning of the letter but also makes Second John the only text in the New Testament canon addressed directly to a woman, reshaping its significance and offering new insight into the role of women in the New Testament Church.

Publications:

Click here to learn more about Lincoln Blumell

Transcript

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0:00.0

Hello, why religion friends? John Hilton here. As Christmas draws near, hearts and hymns turn toward Jesus Christ.

0:07.0

We think too of Mary. Her faith and submission to the divine will stand as a pattern for all disciples.

0:15.0

And Mary is one of many powerful female faithful followers of Christ that we read about in the New Testament.

0:21.9

We're familiar with many of them.

0:23.9

Mary Magdalene, who was the first witness of the resurrected Lord,

0:27.7

Martha of Bethany who testified powerfully of Christ,

0:31.2

and Priscilla, who led early missionary efforts.

0:34.3

But what about the names we hardly notice?

0:37.1

For example, near the end of Paul's letter to the Romans, tucked among his closing greetings,

0:42.4

we find this simple line, Salute Trifina and Trifosa, who labor in the Lord.

0:48.3

Salute the beloved Persis, which labored much in the Lord.

0:52.8

My wife recently pointed out to me that Trifina,

0:54.8

Trifosa, and Persis are all female names, and Paul says they were working hard for the Lord.

1:00.6

Although we don't know much about them, these women can inspire us in our day to labor

1:06.1

diligently in the Lord's work. Now all of the women I've been talking about so far are women who are clearly

1:12.2

named in the New Testament. But what if there were another named New Testament woman?

1:18.4

A woman whose name has gone unnoticed for centuries. It's very clear that Ecclecta has to be a

1:24.6

proper name. Ladies is a substantive so it can only be to the Lady Ecclecte.

1:28.5

And what's interesting, this reading even appears in some manuscripts that I found, and no one

1:32.8

never noticed. We realize it's not written to some church personified as a woman, like this

1:37.6

grand metaphor, but an actual woman held some position of authority in an early congregation

1:43.8

where the elders writing to her and giving

...

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