4.8 • 16.2K Ratings
🗓️ 24 September 2018
⏱️ 21 minutes
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Today we talk about the work of Michel Foucault.
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0:00.0 | Hello, everyone. I'm Stephen West. This is philosophize this. If you want to support the show, |
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0:11.2 | to support the show. You know, you can always leave a review. That's free. Either way, |
0:16.1 | I hope you love the show today. So we ended last time by comparing the projects of Michelle Foucault |
0:21.4 | and Emmanuel Kant. Foucault essentially taking one of the main focus points of Kant's work |
0:26.3 | and turning it on its head. As we talked about, while Kant wanted to take the subjective and |
0:30.7 | contingent of the world, analyze it, study it, and hopefully arrive at necessary truths about the |
0:35.3 | way that things are, Foucault, on the other hand, wanted to take things that most people assumed |
0:39.3 | were necessary truths and show how ultimately they were subjective, contingent, and rooted in history. |
0:45.2 | To show how what we think of as the truth is often nothing more than just the dominant narrative |
0:49.7 | of the time we're living. Now, last episode, we talked about epistimase and paradigms. Foucault |
0:55.7 | questioning the dominant narrative of scientism, of science being this disinterested vehicle for |
1:00.2 | arriving at the truth about things or facts about the way that things are. Two episodes ago, |
1:06.0 | we talked about the book Discipline and Punish. Foucault questioning the dominant narrative that we |
1:10.3 | used to be these barbaric savages that tortured our prisoners, but then we evolved ethically to the |
1:14.8 | point we've seen the error of our ways and now we treat them in a way that's much more humane. |
1:19.4 | Well, it'll probably come as no surprise when I tell you, these aren't the only two narratives |
1:23.6 | that Foucault questioned in his lifetime. In fact, pretty much every major work Foucault produced |
1:28.7 | is taking aim at some widely accepted narrative about the way that things are. Narratives that he |
1:33.5 | thinks, when looked at from a different angle, show themselves to be narrow, arbitrary, and potentially |
1:38.7 | damaging to the people caught in the mix that that narrative is referencing. For example, take Foucault's |
1:42.8 | 1961 work Madness and Civilization. Discipline and Punish is to the way we've treated criminals over |
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