4.6 • 524 Ratings
🗓️ 8 January 2024
⏱️ 49 minutes
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What is the future of misinformation on the internet? Is it possible that the invention of the internet has improved access to truth? What does any of this have to do with the Oxford English Dictionary, Soviet agriculture, liberation technology, Kenyan elections, Barbra Streisand's house, and Twitter revolutions? Join Eagleman for a surprising foray into the thorny forest of truth in the age of the internet.
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0:00.0 | We all know about the problems of fake news and the internet, and many people are worried about it. |
0:10.7 | But is it possible that the internet, on balance, is better for the dissemination of truth? |
0:19.4 | What does this have to do with Barbara Streisand's house or Soviet |
0:23.5 | agriculture or Kenyan elections or Twitter revolutions? |
0:31.1 | Welcome to Inner Cosmos with me, David Eagleman. I'm a neuroscientist and an author at Stanford, |
0:37.3 | and in these episodes, we |
0:39.3 | sail deeply into our three-pound universe to understand why and how our lives look the way they do. |
0:49.9 | Today's episode is about truth and misinformation and the internet. So in the last episode, |
1:02.0 | I discussed the issue of truth, which has been at the center of the dialogue about politics, |
1:08.5 | about social media, about journalism for many years now. |
1:12.7 | And in 2016, a panel of experts was interviewed, and they said one of the grand challenges |
1:18.9 | was the issue of truth on the internet. So that's what we're going to talk about today. |
1:24.3 | And 2016 also happened to be the year that the term post-truth |
1:29.9 | was officially introduced to the Oxford English Dictionary. So what does post-truth mean? It was |
1:36.9 | defined as, quote, denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and |
1:49.5 | personal belief. |
1:51.6 | Now, the fact that this got enthrined by lexicographers at no less of publication than the |
1:58.6 | Oxford English Dictionary seemed to clinch the argument that this was indeed a new phenomenon. |
2:06.0 | But to anyone with even a cursory knowledge of history, |
2:10.7 | this is a little strange. |
2:12.0 | It is, to my mind, the strangest romanticization |
2:15.4 | to believe for a second that people in earlier generations, |
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