In the name of the Father and of the Son and of the Holy Spirit, amen.

My Lord and my God, I firmly believe that you are here, that you see me, that you hear me.

I adore you with profound reverence.

I ask your pardon for my sins and the grace to make this time of prayer fruitful.

My Immaculate Mother St. Joseph, my Father and Lord, my guardian angel, intercede for me.

With your permission, Lord Jesus Christ,

truly present with us in the Blessed Sacrum.

The topic of our conversation with Jesus is encountering him through

the medium of humility. And we ask the Lord, who's truly present, since the Eucharistic

presence is the best catechesis.

St. José Maria said that the greatest act of Jesus' humiliation

is to be a prisoner behind that appearance of bread for one simple reason so that he could have an intimate

relationship with all of us individually and serve us. God has rigged up away so that

we could have him all to ourselves. No wines, no tickets, no waiting rooms.

And he is there, most of the time, without people, adoring him, praising him.

And he's there for us. When your infinite love, you do these things that go beyond the realm

of reason. Not to contradict it, but go beyond it. And why is humili such a key virtue comes from

the Greek word ultimately, which means earth, dirt.

Why is this a key virtue?

Well, let's look at God from the angle of the definition the Apostle John gives.

God is self-giving love. And you need the Greek word,

because there's a number of words for love in Greek, as you may know. And I'd probably beat it to death and to know God we need to

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