Does John of Patmos accept the Gospel of Jesus?
Misquoting Jesus with Bart Ehrman
Chris Huntley
4.8 • 745 Ratings
🗓️ 19 November 2024
⏱️ 30 minutes
🧾️ Download transcript
Summary
The book of Revelation is by far the most violent book of the New Testament.
The blood-soaked narrative calls for the death and destruction of non-believers and even of many Christians. Some Christians over the reveled in the horrific torments and the rivers of blood described in the book; but what would the historical Jesus have thought of it?
Would the Savior who instructed his followers to love their neighbors, to give up all their worldly possessions for those in need, and to care deeply for strangers and outcasts? have been on board with the wholesale slaughter of those who don't fit the mold? Let's find out!
Transcript
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| 0:00.0 | Anyone familiar with the book of Revelation will tell you that it's one of the more violent, blood-soaked books of the New Testament, calling for the death and destruction of non-believers. |
| 0:09.9 | But what would the historical Jesus have thought of all this? |
| 0:13.5 | Would the man who instructed his followers to love their neighbours, to give up all their worldly possessions and follow him, be on board with the wholesale slaughter |
| 0:21.6 | of those who don't fit the mold. I've got New Testament scholar Bart Ehrman with me. |
| 0:26.1 | Hello, Megan. Yes, this will be an important topic. It's the book that ends the New Testament, |
| 0:30.3 | the climax, so to say. Absolutely. I am looking forward to finding out. |
| 0:37.7 | Welcome to misquoting Jesus with Bart Ehrman. |
| 0:40.9 | The only show, where a six-time New York Times bestselling author and world-renowned |
| 0:45.8 | Bible scholar, uncovers the many fascinating, little-known facts about the New Testament, |
| 0:51.1 | the historical Jesus, and the rise of Christianity. |
| 0:56.1 | I'm your host, Megan Lewis. |
| 1:03.1 | Let's begin. So I think a lot of people will know. We've spoken about it several times before. |
| 1:08.4 | You've written or wrote a while ago a popular book about Revelation called Armageddon, published in 2023. When did you first start thinking critically about |
| 1:12.5 | the book of Revelation and its place in the New Testament? I certainly thought about it |
| 1:17.7 | uncritically, for a long time before I started thinking about it critically. When I was at Moody |
| 1:22.4 | Bible Institute as a conservative evangelical, I took a semester-long course that was on, I guess it was maybe on both |
| 1:29.4 | Daniel and Revelation put together as predicting the end of time. And I was really into that end time |
| 1:34.9 | prediction business and used Revelation as a way of kind of showing what was going to happen at the |
| 1:41.2 | end, which we thought was going to be within, you know, 10 years or so at the time. |
| 1:45.7 | I guess I started critically thinking about it when I realized broadly that the New Testament was not what I had learned it was |
| 1:52.3 | and that it was a historical book that needs to be put into its historical context. |
| 1:56.6 | And I realized for the first time that revelation is not like a standalone-alone thing that it's the only book like it ever written that requires special rules of interpretation. |
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