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Dharmette: Intro to Mindfulness Pt 2 (1) Hindrance of Desire

AudioDharma

AudioDharma

Insight, Buddhism, Buddha, Buddhist, Retreat, Meditation, Religion & Spirituality, Vipassana, Theravada, Dharma, Metta, Dhamma

4.71.2K Ratings

🗓️ 26 February 2024

⏱️ 13 minutes

🧾️ Download transcript

Summary

This talk was given by Gil Fronsdal on 2024.02.26 at the Insight Meditation Center in Redwood City, CA. ******* Video of this talk is available at: https://www.youtube.com/live/RmCdSEwRK-Y?si=RoTeD2Kcgqm79hSW&t=1766. ******* For more talks like this, visit AudioDharma.org ******* If you have enjoyed this talk, please consider supporting AudioDharma with a donation at https://www.audiodharma.org/donate/. ******* This talk is licensed by a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License

Transcript

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0:00.0

The following talk was given at the Insight Meditation Center in Redwood City, California.

0:05.0

Please visit our website at audioderma.org. So welcome to this Monday a darma talk which is now beginning of part two of the introduction to mindfulness

0:27.4

meditation and for this week I would like to talk about the hindrances,

0:35.8

there's five hindrances.

0:37.8

And people who do mindfulness meditation,

0:41.1

one of the kind of standard things to do is to become well familiar with how the

0:50.5

hindrance is working us. And the value is that we want to understand

0:56.0

what hinders our ability to be aware, to be mindful.

1:00.0

And this is a wonderful principle that the very thing that is the obstacle is becomes the

1:10.3

the practice. So rather than letting it remain the obstacle that hinders

1:16.6

awareness because we get pulled into trained thoughts of the

1:25.0

thoughts of the hindrances, we turn around and make the hindrances the object of the mindfulness.

1:28.0

And what's brilliant about that is that it doesn't require

1:32.0

the hindrances to go away to reestablish mindfulness.

1:38.3

We establish mindfulness on the very challenge we have. And this is one of the important principles of

1:45.6

the epauz in general is not an avoidant practice but rather a practice that

1:52.1

turns towards that stands near stands next to what's happening

1:58.0

and able to accompany it, to see it, to know it without becoming it, without being entangled with it. And so rather than being

2:08.4

upset when we can't be mindful, it's just not being able to be mindful is an indication that we need to turn

2:16.3

our attention to something different than we have been paying attention to, to the very thing

2:21.0

that's making it difficult.

2:23.0

So if there's a lot of thinking, for example,

...

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