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0:00.0 | The following talk was given at the Insight Meditation Center in Redwood City, California. |
0:05.8 | Please visit our website at adioderma.org. |
0:30.1 | So, uh... So talk a little bit about what's kind of passing through my mind, practice-wise. |
0:34.6 | And that is the topic of desire. |
0:45.9 | Desire is so ambiguous in human beings, so thoroughly present in human beings that we probably shouldn't be called human beings, but rather human desirelings. |
0:53.3 | That just, it's hard to imagine a human life without but rather human desirelings. |
0:59.0 | It's hard to imagine a human life without desire. In fact, the one idea that I've heard is that |
1:08.0 | is that a person with no desire is probably depressed. |
1:16.6 | But probably even depression is a product of desire sometimes. |
1:23.6 | And so desires. |
1:26.6 | And on one hand we have desires which cause a tremendous amount of harm. |
1:31.3 | And humans harm others because of their desires. And humans harm themselves through their desires. |
1:47.0 | And then on the other hand, desires represent some of the most beautiful qualities of a human life. |
1:56.0 | Compassion in English is usually considered to be, at least in Buddhist English, |
2:00.0 | is considered to be a form of desire, |
2:04.0 | to be aware and sensitive to the suffering of others, |
2:08.8 | and to want that suffering to end, |
2:11.0 | maybe even to act on the desire to alleviate that suffering. |
2:16.9 | It's a beautiful desire. |
2:20.0 | The desire to be, have ethical integrity. |
2:24.1 | That's a beautiful desire. |
2:26.0 | I've known people who had that desire in a strong way, |
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