Demonic Artifacts: Possessions Through Time, Part One | Grave Talks CLASSIC
The Grave Talks | Haunted, Paranormal & Supernatural
Ghost Stores, Haunted, Paranormal & Supernatural Stories
4.6 • 2.2K Ratings
🗓️ 18 July 2025
⏱️ 39 minutes
🔗️ Recording | iTunes | RSS
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Summary
Can objects truly be cursed? Can evil cling to stone, metal, or bone long after the hands that conjured it have turned to dust? For Dr. Heather Lynn, these aren’t just speculative questions—they're part of her life’s work. As a rogue archaeologist and researcher of the occult, she has spent years delving into the dark corners of human history, where demons, jinn, and malevolent forces were not only feared but also invited into our world through ritual and artifacts. We delve into the chilling possibility that some ancient relics may still harbor entities—dark, intelligent forces that span time to influence the living. Are these just tales passed down through folklore… or does the archaeological record contain evidence of real, enduring evil? From haunted burial sites to modern possessions tied to everyday items, Dr. Lynn helps us uncover the truth about demonic artifacts—and what warnings they may hold for us all.
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Transcript
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| 0:00.0 | Today on the Grave Talks, demonic artifacts. |
| 0:10.8 | Can historic artifacts still hold demons conjured up by ancient civilizations? |
| 0:16.5 | What power can these entities hold over the living in the present? |
| 0:20.1 | From demons, jinns, possession, sinister artifacts, and gruesome archaeological discoveries. |
| 0:27.5 | Dr. Heather Lynn has been seeking out answers to these questions for quite some time. |
| 0:32.2 | Today on the Grape Talks, we discussed the lore behind real relics believed to be the cause of hauntings and demonic possession. |
| 0:39.6 | We also discussed the possibility of modern objects holding spirits and a message for the living. |
| 0:46.2 | Can the archaeological record prove the existence of demons and malevolent entities? |
| 0:51.1 | I am an author, historian, and some call renegade archaeologist. |
| 0:57.0 | What I do is I look into alternative, sort of fringe topics, things that are outside the mainstream narrative, |
| 1:04.0 | anything from, you know, paleo contact theory, which some people would call ancient aliens, to just mythology, folklore, symbolism, |
| 1:15.1 | consciousness, so many different things that most people would consider a little strange. |
| 1:20.9 | So my background is that I started actually in community college. |
| 1:26.3 | I earned an associate's degree in archaeology and worked |
| 1:29.1 | in archaeology and continued my studies into anthropology and earned a master's in history. |
| 1:36.9 | My thesis actually examined the intersection of class inequality consumer culture, |
| 1:41.7 | propaganda and public education and how all of those things sort of met in |
| 1:46.2 | early modern Europe. So nothing too outrageous or strange. A pretty common, predictable path |
| 1:54.7 | of specialization. I went on to pursue a doctorate and education at the University of New |
| 1:59.4 | England. In that dissertation, I raised the questions about whether or not digital technologies and museums really benefited anybody or not. I looked at the way public education in museums was handled and basically, you know, it's actually, it was something close to my heart because you go to a lot of the museums these days and you want to see artifacts. And a lot of times, I don't know if anybody's noticed this, but sometimes the museums are lighter on artifacts than they used to be. And instead, they have a lot of these gamified systems or interactive things. |
| 2:35.7 | And, you know, while that's all fun, it's, it replaced the traditional artifacts. |
| 2:40.4 | And sometimes, a lot of times, surprisingly, people go looking for the artifacts and what they'll find in its place are, you know, reproductions. |
... |
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