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We're getting now into crunch time, the most important 10 days of the most important month of the year.

So Bismillah. I'm going to ask you all a question first. On the day of judgment, what are the barriers

to your good deeds being accepted? The Prophet S.S. said that there is a specific moment

that a person is bankrupt on the day of judgment rendered muffliss, bankrupt on the day of judgment,

despite their prayer, despite their fasting, despite their Qiyam. What are those deeds?

I can't hear anybody. What is that uncle? Bad manners, JazakAllah Khair. What else?

Hukul Quraiba, the rights of the servants. MashaAllah. Anything else?

One of the sisters said something? Brothers? Okay. We know the Hadith of the Messenger

S.S.H. that a person comes on the day of judgment and they have their prayer,

they have their fasting, they have their Qiyam. Can you imagine how many Leyla to the Qadr

as they have caught a lifetime, a lifetime of seemingly doing the good deeds. But Sub-Bahada wa Shata

Mahada wa Khatabahada wa Dhababahada and in different Ahadith, different narrations of the Hadith,

those things are in different order. But the point is, despite all of that, you cursed this person,

you backbited this person, you slandered this person, you hit this person, you denigrated this person,

basically you had a nasty tongue. So Hukul Quraiba, the people that you hurt line up and they take

your good deeds, until you have nothing left. Leyla to the Qadr, Iqadr, in El-Fishahab. Can you

imagine Leyla to the Qadr is better than a thousand months, a thousand months, and let's say that a

person caught Leyla to the Qadr for 50 years, 50,000 months of good deeds gone. Why? Because of the people

that you hurt with this. It's a warning from the prophets like some, the barriers to our good deeds

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