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The Tikvah Podcast

David Bashevkin on Orthodox Jews and the American Religious Revival

The Tikvah Podcast

Tikvah

Judaism, Politics, Religion & Spirituality, News

4.6620 Ratings

🗓️ 21 February 2025

⏱️ 60 minutes

🧾️ Download transcript

Summary

A few weeks ago, this podcast featured a conversation between Rabbi Meir Soloveichik and the New York Times columnist Ross Douthat, moderated by Mosaic’s editor Jonathan Silver. The subject was Douthat’s new book, Believe, a work of monotheistic apologetics, which argues that everyone should be religious. Among the many topics discussed was the remarkable revival of spiritual energy in America.

At present we are living through a kind of religious awakening, one that shares some features with the Great Awakenings of the 18th and 19th centuries, despite some fundamental differences. Previous surges in American religious life were, to put it plainly, much more conventionally Christian. This one is a great deal more complicated, and it is fractured in the same way that our culture is fractured.

Some forms of Christianity are indeed growing, while many traditional Christian confessions continue to shrink. A good deal of the spiritual energy in America is not channeled into any recognizable Christian form: wellness culture, identity politics, occultism, and other phenomena have all taken on some aspects of religion, and are accorded sanctity by their devotees.

This week, we turn that general question to the Jewish community, and in particular, to American Orthodox Judaism. To what extent do the trends of American religious life and American spiritual dynamics affect Orthodox communities? What are some of the sociological, communal, liturgical, and institutional changes that are taking place there? How has October 7 affected the religious consciousness of American orthodoxy?

To explore these questions, Jonathan Silver speaks with Rabbi David Bashevkin, the director of education for NCSY, the youth movement of the Orthodox Union; a professor at Yeshiva University; and the founder and host of the Jewish media company and podcast, 18Forty. American Orthodoxy is itself remarkably diverse, and this conversation focuses mostly on modern or centrist Orthodox institutions, whose limits and contours Rabbi Bashevkin helps to dimension.

Transcript

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0:00.0

Several weeks ago, this program broadcast a conversation that I hosted between the rabbi

0:11.8

Mayor Sylvach and the New York Times columnist Ross Douthit.

0:15.4

We discussed and celebrated Ross's new book, Believe, a work of monotheistic apologetics, arguing why everyone should be

0:22.9

religious. In the course of our conversation, we came to discuss a fascinating revival of

0:28.5

spiritual energy in America. We are indeed living through a kind of religious awakening, one that

0:34.7

shares some features of previous American revivals and also some fundamental

0:39.8

differences. Previous surges in American religious life were, to put it plainly, much more

0:45.3

conventionally Christian. This one is a great deal more complicated, and it is fractured in the way

0:51.5

that our culture is fractured. Some forms of Christianity are

0:55.0

indeed growing, while many traditional Christian confessions continue to diminish. And a good

1:01.2

deal of the spiritual energy in America now is not channeled into any recognizable Christian religious

1:07.1

tradition at all. That's why, in social media and in the cities and suburbs of our

1:12.5

culture, wellness culture, and identity politics and the occult are all, to a remarkable

1:18.4

degree, cloaked in sanctity. This week, we turn that general question onto the Jewish community,

1:25.2

and in particular, we look at American Orthodoxy.

1:28.8

Welcome to the Tikva podcast. I'm your host, Jonathan Silver. To what extent do the trends in

1:34.6

American religious life and American spiritual dynamics affect American Orthodox communities?

1:41.4

What are some of the sociological, communal, liturgical, and institutional changes

1:47.0

that are taking place there? How has October 7th affected the religious consciousness of American

1:53.1

Orthodoxy? Now, I understand, of course, that this term, Orthodox, is so broad that from within

2:00.2

the Orthodox world, it's too imprecise to have

2:02.9

very much significance. My guest today is the Director of Education for NCSY, the Youth Movement

...

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