Hey everybody this is James Lindsay and you are listening to new discourse's bullets in which I give a short bullet point type summary of a single topic from woke Marxism that you need to understand so we can stop it and that topic today is

entryism or communist entryism sometimes you'll find it called entrism you can

look it up there's lots of information about. It's not some term I've made up.

So entryism is the idea or the concept of actually infiltrating an institution.

It's how you get people from your camp into an institution. It's how you get people from your camp

into an institution,

whether that institution is a university,

whether it's the police, whether it's the military,

those are kind of typical ones, whether it's a company.

The entire long march through the institutions that took place through education and

through the other professional categories followed basically an entry-based

insurgency model and that's exactly what we've been dealing with that's

what's been going on for a very long time but some more palpable

examples of entryism in practice and I mostly the point of this is to get you

familiar with the concept of entryism, get you able to call out the concept of entryism, and hopefully be able to mount a defense or response to entryism when you see it occurring.

So I want to give you some more palpable examples

than just the kind of general long march through the institutions. I mean, we'll start with one

from that is that. We can actually start with the origin story of critical race theory as

related in critical race theory, the key writings that form the movement. So at the time we're in the middle of the 1980s, roughly

1985 or 6, the critical legal studies, CLS movement or critical legal theory movement was well underway.

It was obviously being critical in orientation based in critical Marxism.

It was a critical Marxist attack on the law, and it had been making some degree of progress.

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