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to mystic institute.org. We're going to jump in. I should say by way of introduction that this is

not going to be a comprehensive overview of the ways in which sort of Catholic moral tradition differs

from and is similar to the content utilitarian theories we're going to focus on. I originally planned on having like a nice discussion of how they disagree about the nature of the good and the disagrees about the nature of the right. And then once I hit 16 pages on my handout, I realized we had to make other plans. So there'll be various places where I say like, and and there's born this in the appendix to your handout,

if you wanna ask about in the Q&A.

Just be forewarned that that's going to happen,

and you may be left sort of annoyed

that I brought up questions that were not resolved.

But it was a inevitable consequence of, I guess, time.

So let's jump right in.

What I want to start with in this first part of the talk is just trying to clarify some

useful terminology that helps us think more precisely about where different ethical

theories differ from one another.

Philosophers tend to use terms technically.

The problem is they don't always use terms technically the same way as everyone else who's using these terms technically, and it can produce a lot of confusion about what we mean when someone says this is a good and someone else says that's good. So I'm going to be giving some technical terms. It'll be largely consistent with the way they're used in contemporary philosophy, but there'll be some idiosyncratic elements just necessary for me to specify how I'm interpreting it against various interlocutors.

So it's going to be the more boring part of the talk, but it's important.

So you can see at the very top of your handout, sort of bottom of the first page of your handout,

a basic diagram of the terminology that I'm going to think is really important to clarify

what we're going to be talking about. And it starts with a distinction between the good, which we can

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