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Damon Thompson Ministries

Carolina Revival - 6/2/17

Damon Thompson Ministries

Damon Thompson Ministries

Religion & Spirituality, Christianity

4.81K Ratings

🗓️ 5 June 2017

⏱️ 98 minutes

🧾️ Download transcript

Summary

Damon Thompson Ministries - 

Transcript

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0:00.0

Thank you for listening to this message from Damon Thompson Ministries.

0:06.4

We're going to eventually make it over to Luke 7, and I'm going to eventually give a little bit of a review

0:11.2

from something we covered, not this past Sunday, but the Sunday before, when we begin to talk about Mary's

0:18.8

anointing of Yeshua for burial. We're going to go into some different

0:23.1

aspects of that, but I want to talk tonight specifically about how the spirit of the

0:28.1

Pharisee is the chief enemy of peculiarity. The spirit of the Pharisee is the chief

0:36.0

enemy of peculiarity.

0:37.9

And I'm going to minister tonight from the subject, a tale of two Simons.

0:42.0

A tale of two Simons.

0:45.1

Remember Matthew 26, Mark 14, and John 12 share the story of Mary of Bethany,

0:51.3

breaking her alabaster flask of perfumed oil over Christ at the communal

0:59.2

home shared by a company living in an ascetic lifestyle.

1:03.9

A group of people that I believe were a group of people classified as the Ascines.

1:08.3

The Ascines had set themselves to live as a particular sect set apart from the things of the world.

1:15.3

They became the third prominent sect of people living in community during the time of Yeshua.

1:22.3

The Pharisees, the Sadducees, and the Ascines. The Ascenes were a group of people that were given to hospitality,

1:29.5

generosity, caring for the poor, the antithesis of everything the Pharisees and Sadducees stood for.

1:36.0

Whereas Pharisees and Sadducees lived for pomp and ceremony and to dot every eye and cross every

1:41.8

tea, the Ascines were willing to live among and around a group of people

1:46.4

who seemingly had nothing to offer many of them were lepers many of them were outcast many of them would

1:52.6

have had physical deformations that would have caused them to be rejected by a society that saw everything

1:59.9

going on in the natural as a result of something corrupt going on in the invisible.

...

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