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Vedanta Talks - Swami Sarvapriyananda

Ask Swami 12/06/2020

Vedanta Talks - Swami Sarvapriyananda

Vedanta Society of New York

Hinduism, Religion & Spirituality

4.8714 Ratings

🗓️ 2 January 2021

⏱️ 58 minutes

🧾️ Download transcript

Summary

Q&A session lead by Swami Sarvapriyananda at the Vedanta Society of New York on December 6th, 2020. List of questions with timestamps: 00:00 - Intro 01:24 - How can we understand the real nature of the self? 14:25 - How can we develop detachment from material pursuits? 17:58 - How is moksha defined in Vedanta? 23:24 - What is Vedantic meditation? 32:45 - How do I choose my ishta devata? 37:30 - How do we know that Brahman is the ultimate reality? 41:44 - If everything is an appearance, how is karma kept track of? 50:30 - Is it true that time and space are illusions?

Transcript

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0:00.0

Ome, Asatoma, Sadgamaia, Tamsoma, Jyotyrgamaya, Mritiurma, Amritam Gamaya.

0:24.6

Ome, shantay, shanty, shanty.

0:30.6

Ome, lead us from the unreal to the real, lead us from darkness unto light, lead us from death to immortality.

0:40.3

Ome, peace, peace, peace.

0:46.3

Namaste and good morning everybody.

0:50.3

Although for everybody it may not be good morning because people from all over the world in our virtual audience.

0:57.0

We gathered together here occasionally to discuss questions which come from all over the world,

1:08.0

from our virtual audience across the world.

1:12.6

So these Ask Swami sessions.

1:15.6

Today, Dr. Tulsi Ram Janardin will read out the questions

1:19.6

and I'll try to answer them.

1:22.6

Yes.

1:24.6

The first question from Nagaraj Desai from Germany.

1:29.2

He asks, in one of your classes, he showed how we can understand the real nature of the

1:34.9

self.

1:36.0

You mentioned that one can understand this by asking the question, who am I?

1:41.5

He showed that the answer for it can be understood by following the principle

1:46.1

that whatever is an object in my awareness is not the real self. My body, my breath, my thoughts,

1:54.3

my intellect and memory are all objects in my awareness and therefore not my real self.

2:03.6

If we go even deeper, there is a blank, and because we are aware of this, even this is not the real me. Does attaining

2:10.6

enlightenment mean experiencing the real nature of the self? If it experiences itself or if it becomes aware of itself,

2:20.3

does it mean it is not the real self? Because it becomes aware of itself.

...

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