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Our brother Ahmed emails and says,

I'm having trouble understanding the issue of the eternally of Jahanam.

How do we answer somebody who says that no matter how evil a person is,

a finite amount of sins should not be punished for infinity.

So the brother is law region and noir he'll

the region and noh heh a him

the s'u

and a gahad the grieve

to me So the brother is asking how can we understand that Jahanam is never ending and this

Dunia is ending. And a person says how is it fair that somebody's being

punished for all of eternity for a finite quantity of sins and then the brother says and on that note is it true that

Ibinte Mia denied the eternally of Jahanam okay So he asks a very deep and profound question of theology and as you

know I always like to start with theology or methodology in my first question.

So this is a two-part question. Number one, the wisdom of Jehanam being

abad, abadia, eternally. And number two, did Ibintam

say that Jehanam is not eternal, that it will stop and that there will be no Janaam after that.

As for the first question, realize that the scholars of Islam, of all of the Farak of Islam that are mainstream

Farak all of the classical groups of Islam they have unanimously agreed that

Jana is eternal.

No one of significance of any group denied that Jana is eternal.

And this is the standard position of all the schools of Islam. As for Jehanam, then it is also

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