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The skeptic mind that is so prone to chaos is prone to see chaos in all things.

They want order in their life, but they want you know their morality. This thing has been on my mind for the while now. What we're doing in your lectures we're doing a linguistic

analysis of the I as of the Quran, right? Correct. And it is, our mind has the ability to

deduce patterns, see patterns where there's a possibility

that a pattern might not exist, but because due to our analysis, we're seeing a pattern,

right?

Okay. If that can be said.

So in our analysis of the Quran,

what is the possibility that with over analyzing things

and seeing a pattern with, it might not originally exist if you get my question.

Yeah, you can say that we may be reading into the text too much, right?

My response to that is reading into the text too much. Yeah, right?

My response to that is linguistic markers and clues

are identifiable.

And I can see that some conclusions that I've even read about seem like a stretch and some

seem far more plausible.

And even the observations I'm presenting to you, I don't present them to you as an absolute

evidence of the correct conclusion, but they are to me observable

enough patterns, observable enough observations.

In fact, I stopped using the term miracle really for in the sense that I'm going to prove to you a

koran is a miracle. I stopped using that term a long time ago. To me this is about exploring the beauty of the

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