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Acton Line: Dylan Pahman Is Starting the Conversation on Orthodox Christian Social Thought

The Ricochet Superfeed

Ricochet

News, Politics

4.4651 Ratings

🗓️ 22 October 2025

⏱️ 60 minutes

🧾️ Download transcript

Summary

In this episode, Dan Hugger speaks with Dylan Pahman, research fellow at the Acton Institute and founder and president of the St. Nicholas Cabasilas Institute for Orthodoxy & Liberty, about his new book, The Kingdom of God & the Common Good: Orthodox Christian Social Thought. What is the state of contemporary Orthodox Social Thought? What is […]

Transcript

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0:00.0

Welcome to Acton Line, a product of the Acton Institute promoting a free and virtuous society.

0:12.0

I'm Mark Townsend, producer.

0:15.0

You can find additional resources in the show notes for this episode, as well as previous episodes of Actonline at

0:21.4

acton.org slash podcasts. If you have a comment or an idea for a future episode, you can email

0:28.4

us at podcast at acton.org. Actonline is available to stream on Apple Podcasts, Spotify, YouTube,

0:36.3

and acton.org.

0:40.8

Welcome. My name is Dan Hugar, librarian and research associate at the Action Institute.

0:45.6

Today I'm joined by my colleague Dylan Palmer, Research Fellow and Executive Editor of the

0:49.9

Journal of Markets and Morality here at the Acton Institute. He's also founder and president of the

0:55.4

St. Nicholas Casabellus Institute for Orthodoxy and Liberty. Today, we'll be discussing his new book,

1:02.2

The Kingdom of God and the Common Good, Orthodox Christian Social Thought. This is from ancient faith

1:07.0

is just out earlier this week. And Dylan, welcome to Act in Line, and thank you for being with us.

1:13.0

Good to be here, Dan.

1:13.8

Going to be back.

1:14.9

Back.

1:15.7

We have discussed a chapter of this book previously talking about Christians in the Ancient Near East.

1:22.0

We will link to that in the show notes.

1:24.4

But I want this to be like a very much broader conversation because your book is very

1:28.1

broad. And it presents a sort of extended discussion of orthodox social thought. And the first

1:36.0

question to tee it off is why do we need that extended discussion? Yeah. No, that's a great

1:41.1

question. So the book opens actually actually, with the survey of other Christian tradition's social thought.

1:49.5

And that is to partly show that, like, other Christians, whether they be, you know, Catholic or Lutheran or Calvinists, they have their own ways, their own tools to

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