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Sainte.

P Sala hea habeicata everyone. I would be last to me in a shaitan al-Rajimah mian,

whatever one, and al-O-La-La-La-La-Meen. Well, I'm a kibatoo, you know, I'ma-La-La, al-Ticin, al-Lah, al-Lah, al-Iqa al-qslaibati al-auika Muhammad in Salah al-I-I-Lahahili-I-Lahili-I-I-I-I-I-I-Ih,

what al-I-Ihahbihi, was al-sahla, as we go through the examples of those that are embracing Islam early on.

One of the things that becomes just such an added layer of beauty is how you actually are able to see the way that these people who

entered into Islam around the same time that first batch of Muslims also seem to

have found themselves around one another at the time of death.

And so if you don't want to watch the rest of this,

then you could just fast forward to the end,

inshall at Taala, when you can.

But I was just reflecting on the beauty of the relationship that will find

for example between Abu Darh and Abdullah bin Masoud and so on so forth.

So you'll start to see the way that some of these companions actually maintained a lifelong connection with one another.

And it's just beautiful when you see the way that they came in, especially considering that the

original class of Muslims for the most part felt or they fit a certain type of profile.

And so tonight we're going with Abodar al-Gifari, R and sometimes it feels strange to say one of my favorite companions but in terms of his story

there is such a powerful beauty to his story like the other Sahaba.

But Abu D'Alah al-Hah al-Hah al-Hah al-Hah nahoo is one of those that's not very appreciated.

Though a lot of the religion, as we have it today, we have through his questions to the

Prophet Salah al-A-I-Wis-Salam that would fit us as well. You know with Abdullah bin

Ma'uadir al-Lah al-Anhu, we mentioned that so much of the religion as we have it came through bin Ma'u-Sruu. R that makes its way into Hadith literature that sometimes gets to us as well and gives us hope in some of our moments.

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