With the revelation recorded in Section 133, we travel in time from 1843 back to the beginning of November 1831.

Though the dating is a bit cloudy, Joseph likely received this revelation just after the conclusion of the conference when they originally decided to publish the revelations.

Originally titled the appendix, not just an appendix, this was a coda to the revelations. Originally titled the appendix, not just an appendix, this

was a coded to the revelations, a final message. This revelation condition continues the apocalyptic

tone of the preface, section one, speaking to the millennious concerns of the saints, as well as offering

motivation to heed the commandments.

Joseph's revelations published therein.

It likewise plans an expansive vision of the gospel and the heads of these early church leaders.

As historian Stephen Harper commented, to a fledgling group of valuable Latter-day Saints

gathered in a private home, it sets forth an audacious scope of covering the

globe with the restored gospel. Section 135 was one of two other statements included at the end

of the first edition of the Doctrine and Covenants, an 1835 statement on marriage in this

declaration on laws and governments focused on religious freedom. My name is Janice Johnson. I'm a Willis

Center Research Associate at the Maxwell Institute, and I, along with Joseph Stewart, the public

communication specialist at the Institute, will be discussing each week's block of reading from

the Church of Jesus Christ's of Latter-day Saints come follow me curriculum. We aren't here to present a lesson, but rather to hit on a few key themes from the Church of Jesus Christ's of Latter-day Saints, Come Follow Me curriculum.

We aren't here to present a lesson,

but rather to hit on a few key themes

from the scripture block that we believe

will help fulfill the Maxwell Institute's mission

to help inspire and fortify

Latter-day Saints in their testimonies

...