4.8 • 2.6K Ratings
🗓️ 8 July 2020
⏱️ 13 minutes
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0:00.0 | Now this particular question put me down a rabbit hole of research and it's going to take a second to explain it but basically this question is giving us a new paradigm an alternate paradigm for understanding Jesus' phrasing and words and teaching on divorce and remarriage. |
0:15.0 | The end result is that I think what these people who take this, who are in this camp, who take this view, |
0:21.3 | what they do is they basically have kind of a blanket |
0:24.0 | approval of large numbers of divorces and they reinterpret Jesus's words to |
0:29.2 | basically saying the opposite of what you think he's saying. You think he's saying don't get divorced. |
0:33.8 | What he's actually saying is actually get fully divorced, don't just separate without a divorce. |
0:39.5 | And let me take you to the question. This question is from James, And yeah, there are a significant number of people, especially online who have this view. |
0:46.0 | So James says, Mike, can you discuss the argument of putting away versus writ of divorce? |
0:51.0 | God, and here he presents the argument, God hates the putting away, |
0:56.6 | which prevents one from remarrying and places them into further bondage because they can't move |
1:00.4 | on, which is like you send your spouse away but you're still married. |
1:03.7 | Inversely, God does not hate the quote writ of divorce which legally releases the spouse |
1:10.0 | from the bondage of marriage. |
1:12.1 | Now I hadn't heard this view being promoted by anybody |
1:15.9 | when I was surveying like serious thoughtful theologians scholars who are |
1:21.3 | writing on the topic of marriage and divorce. |
1:23.1 | I hadn't heard this promoted by anybody. |
1:24.8 | I'm not saying there's no scholar out there who performs it. |
1:27.2 | It's not like I read every guy on the planet. |
1:29.1 | But it's such a minority view that it doesn't even come up in a passing footnote in the discussion |
1:35.4 | on marriage and divorce in the more like serious circles. So I had to look |
1:41.1 | for scholarly commentary at a look know, show me someone who doesn't, isn't just making a website on their own that's promoting this view like show me someone who's like a theologian or they have some kind of scholastic kind of credentials |
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