92. The Book of Galatians, Part 11 (Galatians 3:21-29) – Pr. Will Weedon, 4/1/24
The Word of the Lord Endures Forever
Lutheran Public Radio
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🗓️ 1 April 2024
⏱️ 17 minutes
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Summary
“Lord, Keep Us Steadfast in Thy Word” by Kirk Meyer
The post 92. The Book of Galatians, Part 11 (Galatians 3:21-29) – Pr. Will Weedon, 4/1/24 appeared first on The Word of the Lord Endures Forever.
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| 0:00.0 | Join me for hym sing at the 2024 Issues, etc., making the case conference, Friday, July 12th, and Saturday, July 13th at Concordia University, Chicago. |
| 0:10.7 | This year's theme, Hymns for the Battle. Learn more and register at Issuesetc.org. |
| 0:19.2 | The Word of the Lord Endures Forever is brought to you in part by the Lutheran Heritage Foundation. |
| 0:24.6 | LHF is a recognized service organization of the Lutheran Church, Missouri Synod, dedicated to |
| 0:30.6 | translating and publishing the books of our Lutheran faith into more than 100 languages |
| 0:36.6 | for our Christian brothers and sisters around the world. |
| 0:40.0 | Learn how you can take part in their work at LHFMissions.org. |
| 0:48.3 | Welcome to the Word of the Lord Endures Forever with Pastor Will Whedon. |
| 0:55.0 | The word for guardian here is an interesting one. |
| 0:58.0 | Pyragogos. |
| 0:59.0 | It denoted in Greek culture the adult who had charge of the boys to get them where they were supposed to go |
| 1:07.0 | and to protect them from being attacked by sexual predators. |
| 1:12.3 | The Word of the Lord endures forever is a daily verse-by-verse Bible study with the church, past and present. |
| 1:19.1 | Pastor Whedon is leading us in a study of the Book of Galatians. |
| 1:22.8 | The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all. Amen. |
| 1:30.1 | Greetings, people, loved by God. |
| 1:31.8 | In our last study, St. Paul had appealed to the way human contracts work. |
| 1:37.0 | One party cannot just willy-nilly change such an agreement on a whim. |
| 1:41.7 | Rather, they have legal force once they've been ratified, no adding or |
| 1:46.2 | altering without consent. Paul lifts that whole idea up and applies it to the covenant with Abraham. |
| 1:53.9 | He first argued that those promises were made to Abraham and his offspring, or better, seed. He insists that the meaning here is not |
| 2:04.2 | collective, but singular, to one particular seed, that is, to Christ himself. And this promise was put |
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