4.6 • 2.4K Ratings
🗓️ 3 April 2025
⏱️ 17 minutes
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0:00.0 | All right, sir, hi everybody. |
0:02.0 | Stephen Mullany from Free Domain. |
0:03.5 | Sorry a couple of days without shows, but we're back in the saddle. |
0:07.3 | And we are talking about UPB. |
0:10.2 | Thank you for the great questions. |
0:12.1 | Let's dive right in. |
0:14.0 | Now, should a moralist, should a moralist ignore consequence |
0:17.2 | and argue for UPB purely on the basis of epistemology and pure philosophical |
0:23.6 | merit, while ignoring the question we all subconsciously ask, how does this benefit my survival? |
0:33.2 | UPB isn't validated or invalidated by its consequences, but at the same time, discussions |
0:39.8 | of UPB inevitably involve consequences. How do we reconcile this? Especially since free will |
0:46.5 | is in the picture and we don't want predictions about the future to invalidate a choice. |
0:52.4 | For example, when asked about your thoughts on the success of UPB, close to 20 |
0:57.0 | years after publication, you mentioned reductions in violence against children, with the expectation |
1:01.9 | that this trend would continue if UPB continues to be spread. Would the theory and observation |
1:06.5 | that UPB leads to reduction in violence against children be a deterministic portrayal of human beings. |
1:12.8 | If we avoid discussing consequences to avoid this issue, then if somebody wants to discuss |
1:18.2 | UPB on the merit of usefulness towards themselves and society as a whole, |
1:23.3 | do we stick to purely philosophical merit? Or do we say there are no guarantees, |
1:29.4 | but it will make a desirable outcome more likely. If we use terms such as more likely in order to maintain |
1:36.2 | philosophical integrity, how do we out-compete those who are a certain slash dogmatic, benefiting |
1:41.1 | from the momentum of societal norms in order to, quote, validate, end quote, their false theories. |
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