4.6 • 2.4K Ratings
🗓️ 12 March 2025
⏱️ 63 minutes
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0:00.0 | All right. This is a little project I've had on my plate for a while. I got a little bit of time today. I thought I would do it. So this is a famous debate from the 1970s between Noam Chomsky and Michelle Foucault. And human nature justice versus power. This is a debate. And these are two people who take money from the government in many ways, Michelle, a little bit more than known, |
0:24.6 | and they take taxpayer money, they take state privileges, and of course, in return for this, |
0:32.9 | you would think that they would feel a certain obligation to provide value in return, to help society in this issue. |
0:49.0 | So I have not listened to this. I have not read it. I'm going in blind because I'm going in from the point of view of the mindset of a general purpose layman, an intelligent layman who is looking to get value out of these heavily coddled and protected and coercively subsidized |
1:13.3 | intellectuals. Are you providing value to society as a whole? So to frame it, Fons Elders, |
1:21.8 | the moderator says, ladies and gentlemen, welcome to the third debate at the International |
1:26.1 | Philosophers Project. Tonight's debate is Michel Foucault of the Collège de France and Mr. Noam Chansky of the MIT. |
1:32.8 | Both philosophers have points in common and points of difference. |
1:35.5 | Ooh, big brain stuff. |
1:36.8 | He says, perhaps the best way to compare both philosophers would be to see them as tunnelists |
1:40.1 | through a mountain working at opposite sides of the same mountain with different tools, |
1:43.6 | without even knowing if they're working in each other's direction. |
1:47.6 | I don't know what the hell that means. |
1:49.7 | Perhaps the best way to compare both philosophers would be to imagine that they're |
1:54.1 | tunnelers. |
1:54.6 | What does that mean? |
1:55.9 | But both are doing their jobs with quite new ideas, digging as profoundly as possible |
1:59.6 | with an equal commitment in philosophy as in politics. Enough reasons it seems to me for us to expect a fascinating debate |
2:05.9 | about philosophy and about politics. I intend, therefore, not to lose any time and to start off |
2:11.2 | with a central perennial question, the question of human nature. All studies of man from history |
2:16.1 | to linguistics and psychology are faced with the |
2:18.2 | question of whether, in the last instance, we are the product of all kinds of external factors, |
... |
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