Ome, Bhadram Karni Bha-Nuya-dhya-dhya-dhādrahya-jjjhrahya-hāhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhna Indra, Vridhhrava, swastinah fusha, Vishwavidah,

swastinastārkhyo arishthanymi,

Svistinobrihātir dhātahatu.

Oam, shanty, shanty, shanty shanty shanty

So we are studying the Mandukya Upanishad with the Manduqya Karika Karika.

Um

One second. Let me just. All right.

And it has four chapters as we know.

The first chapter was based on the Upanishad where the teachings about the Tudiyah were given.

Then the second chapter was a logical demonstration of the falsity of the world. The third chapter was a logical demonstration of the falsity of the world.

The third chapter was a logical demonstration of non-duality,

that the Thuria, our real self is non-dual.

There is no second reality apart from the Thuria.

And the fourth chapter, which we are starting now,

is primarily concerned with various objections raised

by different schools of Indian philosophy, those which were contemporary with Godapara

at that time, what, 1,500, 1,500 years ago, 1,400 years ago.

So he has started this chapter, the fourth chapter called Alata

Shanti Prakarana with the first two verses are actually salutations.

Oh, let me just mention what is housekeeping.

So Shashank is our co-host and he will let people in.

Some are worried about joining late.

...