In the Bhagavad Gita we are studying chapter 4 and we had seen how Krishna declared himself to be an avatar,

this incarnation of God, and then said that in the tenth verse,

9th verse and 10th verse, Janma karma, Jameedididhyam,

Yovethi tautvata,

Taktwa Dehampunar Janma,

Naeti, Ma, Eitis, so Arjuna.

The one who recognizes that I am an avatar. So Arjuna knew Krishna as a friend and knew him as a person, as a human being,

but did not actually recognize that he was none other than God incarnated.

So one who recognizes the avatar as God incarnated and realizes that the

birth and the actions of an avatar are diviam, divine, not like us. They will escape from,

they'll be freed from this prison of the cycle of birth and death.

So life and get this ever-repeating cycle, one will be freed from it and will not come

back to the samsara. A ma-me-a-tie who attains me, attains to God, which is the idea of

Moksha liberation. That's liberation. That's the general interpretation.

The deeper Adwaitic interpretation of this would be

the word tattvata in reality, who knows me in reality.

What does that mean? Not only as avatara, who realizes that

you are none other than this witness consciousness, pure being, pure

isness and so is God.

The nature of God and your nature are one and the same thing and by that knowledge you are

liberated.

So the first interpretation would be you recognize Krishna as God and worship

...