28 - Aparokshanubhuti (Self-Realization): Verses 90 to 93
Vedanta Talks - Swami Sarvapriyananda
Vedanta Society of New York
4.8 • 714 Ratings
🗓️ 2 February 2018
⏱️ 71 minutes
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| 0:00.0 | Ome, Shri Harim Paramanandam, Upadestharam Ishwaram, |
| 0:13.0 | Vyapakam, Sarvoloqa, Nāra, Karnam, Tamm, Namyaam. I am I recallanam I had completed verse number 89 89 and now we are on verse number 90. |
| 0:43.3 | Well, this is actually a landmark because all the teaching is completed by verse number 89. |
| 0:52.3 | The teaching of Adwaita Vedantah which Shankaracharya was |
| 0:56.2 | imparting is over. So you'll be like, so are we free to leave now? Now there remains some |
| 1:07.8 | important issues to wrap up. |
| 1:11.6 | Adwaita Vedantah teaches |
| 1:14.6 | Brahmh Satyam, Jagat Mithya, Jeevra Brahmhhhavanapara. |
| 1:18.6 | What does that mean? |
| 1:20.6 | Brahman alone is real. |
| 1:22.6 | The world is an appearance, appearance of Brahman. The world is an appearance and the individual being, you or I, we are none other than Brahman. |
| 1:34.3 | So that's the central teaching. |
| 1:37.3 | How was that accomplished? How do you come to this understanding? |
| 1:41.3 | In two stages, as you'll probably be tired of hearing by now, |
| 1:45.0 | in two stages. First of all, what is our reality that we are Brahman? This is first understood |
| 1:55.0 | by a process of separation. Right now we think we are this body mind system. This is what we are. That's |
| 2:03.0 | what we feel. When you ask who are you? This one. What is this me or I? And that reminds |
| 2:11.0 | me. St. Peter in the gates of heaven, somebody knocks and St. Peter says, |
| 2:20.3 | Who is it? And the reply comes, it is I. And St. Peter goes, oh great, another English teacher. |
| 2:28.3 | It's not it's me, it's I. So who am I really? What am I really? Is this body mind or something |
| 2:40.3 | beyond this? So the first stage in Advaita Vedant is accomplished by the process of |
| 2:47.2 | Drigdrich Dhrisha Viveka, Panchakosha, Avastatraa-viak, these are different processes. |
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