In the Vesudeva,

Vandhya,

Kamsachanuram Ardana

Devaki Paramanandam

Krishna

Vande Jagad Gurum

In the Bhagavad Gita, we are studying the second chapter almost towards the end.

Arjuna had asked a question about the enlightened person.

The term used there is the one of stabilized wisdom. And we who have been associated, we have been studying Vedanta for some time,

we know the importance of that term because ultimately the question comes down to it

is this, that I begin to get what Vedantah philosophy is teaching me,

but how can I make it steady and how can I

implement it in my life? How can I live it? So that stabilized wisdom is a particularly very

well-chosen phrase. Arjun asks that questions, Thita Pragya. And in that discussion, we came across a term last time

Prasada.

Prasada not in the term of the offered food, which is so beloved to devotees.

Food is offered to the deity and then we take it.

But Prasada here means pure mind.

And a pure mind is usually associated with gladness, with happiness, with joyfulness.

So, Prasanna, there is a word prasanna in Sanskrit and in most Indian languages.

It generally means a wholesome gladness. That's a good way of putting it.

If you look into your own, those who have Indian languages, if you notice how Prasanna is used,

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