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So we've been going over the manners in which we make dua and the ways that our dua

has gained higher potency and closeness to Allah subhanahu wa ta'ala.

So we've covered quite a few things in the sallam of Allah.

We've gone over alhamd, the idea of thinnaq, praising Allah subhanahu wa ta'ala and

what that looks like. We've gone over sending peace and blessings on the messenger,

sallallahu alayhi wa sallam and the implications of sending salawat upon him,

sallallahu alayhi wa sallam. We've gone over responding to the call of

e-man. So affirming, rabbana, manna, O our Lord, we believe in the importance of actually affirming

our e-man. We've then gone over calling upon Allah subhanahu wa ta'ala,

bi asma ihi wa slifatihi by his names and by his attributes.

And we distinguished between the two, what it means to call upon Allah subhanahu wa ta'ala

by his names and then to build upon the calling of those names with attributes.

And then lastly, we talked about the idea of showing the situation,

demonstrating your desperation to Allah subhanahu wa ta'ala.

Al-Tawassul illAllah bi halal abd to show the situation that you are in,

to complain to Allah subhanahu wa ta'ala in a way that is befitting to du'a,

not to blame Allah subhanahu wa ta'ala in order to disparage oneself,

but instead to present the hardship that you are in.

As-pala tonight, I want to talk about something that is a small category once again,

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