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The organization in the Quran is mind-blowing. So we've reached I am a number of this one.

So we've reached I on number seven, but before we do-Number 7, this is actually something important that I think it's these

small things should be noted about the language of I-A-A-At. These are things that are often missed in translation.

You know, in this Ayah, the caller calls.

Yed-O-Dah, the caller calls.

That language invokes mystery, because who's the caller? What's he calling to?

And then it invokes irony, ironic that right now there's a caller calling you when you walk away but then ironically

there's another caller coming for you on judgment day and of course there's

fear because that caller you will not be able to reject a Shayy in the indefinite form, Shayy in is nakyara, it's indefinite,

the lien on it, adds, it adds to a weed, it adds terror, meaning, you know, in Arabic it says shay in but actually it would be

translated a terrible thing even if the word nukur wasn't there a terrifying

thing because then we can have that effect and Nukkal adds another layer of

mystery, irony, and fear. Yet the same thing again, mystery as in something unfamiliar.

What is it? It's indescribable.

Irony because you act as if this message is unfamiliar.

And then finally, fear also, because what is unfamiliar can be the most terrifying.

Hushan absoruham. This is the state of them on judgment day.

Hushya and absorh, their eyes will be filled with Hushuur.

Now you've probably heard the word Hushuuu and Sala before, right?

And now, Allah is using their eyes will have

hushuur.

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