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🗓️ 26 November 2024
⏱️ 48 minutes
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0:00.0 | The following talk was given at the Insight Meditation Center in Redwood City, California. |
0:05.8 | Please visit our website at adioderma.org. |
0:14.4 | Good evening again. Welcome, welcome. |
0:20.6 | So tonight I'd like to start with a story that we find in the literature of early Buddhism. |
0:28.3 | But something that I think is remarkable about this story is that it's not only captured in the Buddhist literature of ancient India, |
0:37.4 | but other religious traditions at that time. |
0:41.0 | I think it's in the Jains, and I think it's into like proto-Hinduism stuff. |
0:47.1 | So it was like a story that was kind of like float, this is my interpretation. |
0:51.9 | No, some scholars would say this as well. |
0:54.2 | A story that was kind of like floating around |
0:56.5 | and then different religious traditions, as they do, |
0:59.3 | kind of like sucked it up and incorporated it |
1:01.8 | and made it their own. |
1:03.8 | So this is something that comes. |
1:07.2 | Maybe you've heard this, heard this story. |
1:09.7 | I know I've heard it in different settings, a number of different times. |
1:13.6 | And then I'd like to use it as a springboard, jump off on to talk about some topics, |
1:22.6 | which you'll hear about shortly. |
1:26.6 | So there's a king, and he asks somebody to round up some of the people that have been blind |
1:38.4 | since birth, individuals who have never had the sight faculty who cannot see. |
1:46.1 | And the individual does this. |
1:49.9 | It's a group of, I don't know, like maybe 10 or so people who have never seen before. |
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