Wolfmen and amazons: why did the Greeks and Romans demonise their neighbours?
HistoryExtra podcast
HistoryExtra
4.3 • 4.7K Ratings
🗓️ 14 March 2025
⏱️ 33 minutes
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| 0:00.0 | Welcome to the History Extra podcast, fascinating historical conversations from the makers of BBC History Magazine. |
| 0:13.7 | Fearsome Amazons, men who turned into wolves, and tribes who never grew old. Ancient Greek and Roman texts are packed |
| 0:23.8 | with extraordinary descriptions of the people living beyond their borders. Here in conversation |
| 0:30.8 | with Spencer Mizzen, Dr Owen Reese, who's written a new book on the subject, explores these |
| 0:36.4 | classical superpowerpowers sense of |
| 0:38.3 | cultural superiority and reveals what we can learn about the ancient world by exploring life |
| 0:45.0 | on their frontiers. So, Owen, why do you think it's important that we look at the ancient world |
| 0:52.2 | from the perspective of frontiers, of the boundaries of empire, |
| 0:59.0 | rather than, say, the great centres of power such as Athens and Rome. |
| 1:04.0 | What can we learn from the approach that you've adopted in your new book? |
| 1:10.0 | The kind of core lesson, by looking at the periphery, by looking away from the usual |
| 1:14.3 | stories we hear, are just hearing different stories. |
| 1:17.5 | I think ancient history is told from a very, not one-dimensional point of view, but a very |
| 1:23.2 | specific perspective. |
| 1:25.4 | And it's like you said, it's those cultural centres of, you know, all the |
| 1:29.2 | ones we kind of grow up with, Athens, Rome, Alexandria, you know, all these amazing places, |
| 1:34.5 | doesn't take away from just how phenomenal these places were. And their stories are just fascinating |
| 1:40.2 | us, why we're so captivated by them. But in the back of my mind, whenever I'm reading |
| 1:44.5 | these sort of histories, I'm always thinking, well, what's everyone else up to? Rome had a large |
| 1:50.3 | population, but it's nowhere near the population of its entire empire. So what is the rest of Rome, |
| 1:55.8 | shall we say, up to? And what I found as I started to explore this question is, first of all, an awful lot. They're up to |
| 2:05.1 | an awful lot. But the other thing was, because we move away from central stories and the traditional |
... |
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