Why They Are Silencing the Truth About Men and Women | Heather Heying (Replay)
Tom Bilyeu's Impact Theory
Impact Theory
4.7 • 5.2K Ratings
🗓️ 1 June 2024
⏱️ 135 minutes
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| 0:00.0 | Hey, everybody. Welcome to another episode of Conversations with Tom. I am here today with somebody |
| 0:08.5 | who I am extraordinarily excited to talk about, talk to Heather Heying. Thank you so much for |
| 0:14.4 | joining me today. Thank you very much for having me, Tom. Absolutely. So you, we were talking |
| 0:20.3 | just before we started rolling about evolutionary |
| 0:22.7 | biology, which of course is your strong suit. And I want to dive right into that. There's |
| 0:29.5 | something going on in culture today where it seems like, I think it was Douglas Murray that talks |
| 0:36.2 | about how, you know, there were things that we all knew up until yesterday and now it's like, I think it was Douglas Murray that talks about how, you know, there were things |
| 0:38.3 | that we all knew up until yesterday. And now it's like we're somehow it's, you know, become this |
| 0:44.3 | weird thing where there's not agreement. And the one sort of taboo subject that I become |
| 0:50.0 | absolutely obsessed with that you talk really eloquently about is the differences between men and |
| 0:56.3 | women. And I know that like this is a hot button topic for people, but I find it very intriguing. |
| 1:03.6 | And I want to start, what is it that has made this a hot button issue? |
| 1:09.7 | Oh, wow. What is it that has made a hot button issue? |
| 1:12.6 | I'm not sure I know the answer to that framed that way. |
| 1:17.6 | You know, some of it is originally legitimate concern |
| 1:24.6 | about traditional and increasingly archaic gender roles, right? |
| 1:29.3 | And, you know, emerging from sort of first and second wave feminism, of which I'm a fan and I always identified with, |
| 1:36.3 | you know, seeing that there were socially imposed differences between male and female gender roles, some people extrapolated, |
| 1:46.8 | I would argue wrongly, that those differences were entirely socially imposed, that were in the |
| 1:52.2 | language of academia, a social construct entirely, right? And, you know, the fact is that we can see |
| 1:59.4 | by looking at other cultures, by looking at non-weird cultures, by looking at what |
| 2:03.3 | babies do, you know, before culture has a chance to impose itself in the weird countries or |
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