4.8 • 601 Ratings
🗓️ 13 August 2019
⏱️ 11 minutes
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0:00.0 | Hello and welcome to another episode of Covenant and Conversation with me, Rabbi Sachs. |
0:14.6 | In each new episode, we'll explore a Jewish idea from the Hebrew Bible based on the Torah reading of the week. |
0:27.1 | Why is the Jewish people so small? Near the end of Vaidchanan is a statement with such far-reaching |
0:34.6 | implications that it challenges the impression that has thus far prevailed in the Torah. |
0:40.5 | It gives an entirely new complexion to the biblical image of the people Israel. |
0:47.2 | Mosheur Abainu says, the Lord did not set his affection on you and choose you because you were more numerous than other peoples, for you are the |
0:54.7 | fewest of all peoples. Now this is not what we have heard thus far. In Genesis, God promised the patriarchs |
1:02.4 | that their descendants would be like the stars of the heavens, the sand on the seashore, the dust of the earth, |
1:08.0 | uncountable. Abraham would be the father not just of one nation, |
1:11.6 | but of many. At the beginning of Exodus, we read how the covenantal family numbering a mere 70 |
1:17.0 | when they went down to Egypt were fertile and prolific and their population increased. |
1:22.4 | They became so numerous that the land was filled with them. Three times in the book of DeVarim, |
1:29.5 | Moses describes the Israelites as being as many as the stars of the sky. Shloma Amelah speaks of himself as being part of the people |
1:35.6 | you have chosen, a great people too numerous to count or number. The prophet Josea says that the Israelites |
1:41.6 | will be like the sand of the seashore which cannot be measured or counted. |
1:46.3 | In all these texts and in others, it's the size, the numerical greatness of the people that's |
1:51.4 | emphasized. So what are we to make of Moses' words that speak of its smallness? |
1:57.3 | Dagham Yonnes interprets it to be not about numbers at all, but about self-image. |
2:02.4 | He translates it not as the fewest of all peoples, but as the most lowly and humble of peoples. |
2:09.8 | Rashi gives a similar reading, citing Abraham's words, I am but dust and ashes, |
2:14.7 | and Moshan Arans, Who Are we? |
2:21.4 | Rushbam and Khizkuni. Give the more straightforward explanation that Moses is contrasting the Israelites with the seven nations they'd be fighting in the |
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