The Libera

Libera Yo, parish orphans and retrogrades today, one that's been a long time in the coming

entitled Why I Am Not Orthodox and Never Will Be.

Now I would never make a claim that I'll never be something unless there is an object of fixture,

a basis of permanence, for making such a propositional claim.

And today will be an enumeration, a substantiation of that object of permanence, which is constituted,

fixed itself around a few key issues.

The key issues separating Roman Catholics and Eastern Orthodox brethren are the filiocque and the papacy.

And I'll treat of moral, moral theological differences between Catholic and Orthodox at the end.

But that's, you know, those are, I take, I've taken those pot shots.

You know, I like the Orthodox bros a lot, culturally more aligned with them than a lot of Catholics,

which is why people are saying, oh, why don't you go orthodox? Well, question asked, question answered, as of today.

Culturally, the ortho guys are masculine, typically, at least in America, and they have not been, they've been, of all the three major Christian sects have been flooded

the least by homo-feminism.

The Roman Catholic Church, you know, is in both the clergy and the laity, the clergy all the way

to the tippy top, the Vatican, just flooded culturally

with homo-feminism. The clergy more the former part and the laity more the latter part.

Homofeminism is bad. I've been nothing shy of a harsh critic of the Pope and really the Pope since the

council, all the Pope since the Council, including Benedict, and the laity since the Council.

So lots of people will go, why aren't you Orthodox? That's an important question.

Why aren't you Protestant is, you know, because I'm not retarded.

No offense, anyway.

...