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🗓️ 22 February 2024
⏱️ 12 minutes
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0:00.0 | Welcome back in the next two episodes. We're talking about personal suffering. |
0:08.6 | Suffering so often feels meaningless. Suffering feels pointless. |
0:14.8 | It feels, feels being the key word there. |
0:19.6 | But no matter how our suffering feels to us, |
0:21.9 | it's not meaningless and not for the Christian. |
0:24.8 | That's our topic up next time on Monday but today if you're reading your Bible |
0:29.4 | along with us using the navigator's Bible reading plan I I'm glad you are. But for the second half of February, |
0:34.9 | we're in the thick of it. Reading through Leviticus, it's a hard book, a notorious book that |
0:40.5 | ends a lot of well-meaning Bible readers at this point in the year, but stick with it is worth it and as you stick with it in our reading tomorrow I think it is we read Leviticus 21 versus 16 to 24 a difficult text that makes |
0:56.3 | any Bible reader scratch their head and wonder why did God shun the disabled in the |
1:02.3 | Old Testament. |
1:04.0 | One such a Bible reader is a listener named Gina. |
1:06.5 | Hello, Pastor John. |
1:07.3 | I'm reading through Leviticus in my Bible reading plan. |
1:10.8 | One thing that has confused me is why God would not allow people with physical defects |
1:16.5 | to approach the altar in Leviticus 21 versus 16 to 21. |
1:21.2 | The tone changes drastically in the Gospels. |
1:24.0 | There Jesus, the true temple, welcomes the blind, the lame, and the diseased right into his very presence. |
1:31.8 | So why would God in the Old Testament not allow them near the altar? It seems |
1:35.8 | sad to me and compounds their suffering. Those people would have felt worse for it and likely |
1:40.8 | experienced heightened social alienation too. |
1:44.0 | I'm thankful for the New Testament because there are so many of us with physical defects, |
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