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And he's thinking about the consequences that's actually natural for a leader.

Like it would be, it would be like unthinkable that he in the position that he's in would not actually think about the consequences that are going to happen.

They are always looking at any situation as a complicated chessboard,

and this move, how is it going to affect all the other pieces, all the other dominoes?

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afterwards. We already know the Prophet Sohāsa'am already has tāqua of Allah. So the obvious

confusion becomes when you read this ayah.

Why is the Prophet of Salaam being told to have tqwa of Allah?

Here, he's the role model of tiqua in Allah.

It's like telling the Prophet's Sá'u'u'i to pray.

Well, he's the first one to pray.

But this also happens in the Quran, doesn't it?

Isn't the Prophet of Sala'u'u'u'i'u'u'u'u'i'u'u'i'u'u'i'u'u'i'u'i'u'i'u'i'u' You pray, pray, do it in the night, do it in the evening. But actually, arguably, every time he's told those things, was he already doing that?

He was already doing it.

He was already doing it.

And there's two implications of that.

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