After six, remember we started this one of the most controversial portions of the entire Bible.

It ought not to be that way, but it is. It shouldn't be, but denominational influence

has really influenced so many in the way that this is interpreted. So as we read this,

remember context in Bible studies king, context, always reading context. Therefore, leaving the

discussion of the elementary principles of Christ, the basics, let us go on to completion or perfection,

not laying again the foundation of repentance from dead works and of faith toward God.

And this we will do if God permits

and have tasted the good word of God and the powers of the age to come.

And we pray now for your presence. God, we just love the fact that here we are in the middle of

the week, having the freedom to gather. We cherish that. We no longer take that for granted.

And Lord, we just pray now that you would be our teacher. We ask in Jesus name,

a man, you may be seated church. So we're looking at a message that the last time we were

together on this one, it's quite interesting. We looked at this message through this portion of

scripture. Listen carefully. That is titled, who are those who can never be saved? See,

when that's a weird thing to say, can't, can't everybody or anybody be saved? Well, the answer is yes.

But the challenge that's before us as the author of the book of Hebrews just stated to us is that

there is a person. There is an individual. Those who have gone through the process of being

associated with the things of faith, being associated with the things of God, of having a Bible,

let's just put it this way. They've got a Bible. They've gone to church. They did that for some length

of time. And they've come to the conclusion that it's not enough. Jesus is not enough. Now,

what they really need to experience is maybe what they had before. Some form of liturgical setting,

maybe it was candles and icons and a procedure. Yeah, yeah, that's what we need. We need to go back

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