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Sermons of Dr. Martyn Lloyd-Jones

Who are the Israelites?

Sermons of Dr. Martyn Lloyd-Jones

Martyn Lloyd-Jones

Religion & Spirituality, Christianity

4.8603 Ratings

🗓️ 16 December 2025

⏱️ 47 minutes

🧾️ Download transcript

Summary

Romans 9:4-5 — What is the significance of the apostle Paul's use of the term 'Israelites' in Romans 9:4? Why didn't he use the term 'Jews' or 'Hebrews' instead? In this sermon on Romans 9:4–5 titled “Who are the Israelites” Dr. Martyn Lloyd-Jones explains the three terms which are often used to describe this people group: Jews, Hebrews, and Israelites. Each of these terms have a different meaning when used in Scripture and he details those three meanings. The term Jews is used to show the opposite of Gentile, which is the rest of the world. Hebrews describes a time in Jewish history when they spoke Hebrew. The term Israelites is the term given to God's chosen people in the Old Testament and the New Testament. Dr. Lloyd-Jones then goes on to detail two other terms of supreme importance that Paul uses in this passage. Adoption is used in a general sense, but means that God has placed this people group in a whole new position as his children. Glory means how God presented Himself to His people, proving His faithfulness to them. All Gentiles have been brought into a share of this, becoming sons and daughters of Christ through adoption.

Transcript

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0:00.0

We come this evening to a consideration of verses 4 and 5 in the 9th chapter of Paul's Epistle to the Romans.

0:09.9

Verses 4 and 5 in the 9th chapter of Paul's Epistle to the Romans,

0:16.3

who are Israelites, to whom pertaineth the adoption and the glory and the covenants and the giving of the

0:24.7

law and the service of God and the promises, whose are the fathers, and of whom as concerning

0:33.6

the flesh, Christ came, who is overall God blessed forever.

0:40.2

Now, these two verses come, as most of you will remember, immediately after what the

0:46.8

apostle has been saying in these first three verses, I could, he says, wish that myself

0:53.2

were accursed from Christ for my brethren, my kinsmen,

0:59.8

according to the flesh, who are Israelites, etc.

1:06.1

In other words, in these two verses, the great apostle proceeds now to give us his exact and

1:15.0

his detailed reasons for feeling this continual sorrow in his heart and his great heaviness

1:23.0

for his kinsman according to the flesh.

1:30.5

Now, we were emphasizing last week and the week before

1:33.6

that there is undoubtedly in this a very great element

1:37.2

of what one may call nationalism

1:40.2

or natural human feeling.

1:43.0

We stress the point that though we become Christian, we do not

1:47.4

become unnatural. The fundamental orders of creation are not abolished by Christianity. And there

1:57.2

is nothing wrong in that men should be particularly interested in the affairs of his

2:02.5

own nation and in his own family. It is God who has appointed the bounds of all nations,

2:11.9

and as ordained, that we should come into this world into families. So we were emphasizing that there was not

2:21.2

only nothing wrong in feeling and experiencing such sentiments as the apostle gives expression

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