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Hey everyone.

Sala makm

mr.

I'm Allahi Khatra. I would bless me a ima satin Rajimah al-Gimah al-I mean

what a ud-I Adwa in al-Olemin, what aqibatu, Lilma takin,

al-Sala, al-Li, with al-Araqar Abdika al-Qa al-Sulah al-I was al-Aq the al-Ihi, Ussachvili,

was in the midst of all of the important conversations that are happening right now

in our community.

And, in-shahlata al, I pray that we are all able to grow obviously one of the

things that is being discussed is the racism that goes unchecked in our own communities and And I wanted to use this opportunity, this particular moment, to speak about a very special incident in Islamic history

to help us understand the shift of mindset that the companions of the

messenger of Allah Sala Allah al-Lah al-Ahri-I-Ssela-Lahariwasan experienced in the midst of all that

was happening. To speak about the shift in their thinking and then how they were able to articulate that shift in their thinking, both internally with those who had not undergone the Tarbilla, the process of

purification and mentorship and character building that they had gone through,

and those that lived outside of their context and in neighboring nations of the world, the neighboring tribes of the Arabs and they were able to convey their shift in perspective.

And some of the greatest lessons in what Islam was meant to bring to the world

come through those initial conversations between rulers and the ambassadors

the emissaries of Muslims, as they were going out to meet these different

rulers and these different leaders in the world because they were forced to encapsulate in

just a few sentences what Islam meant to them what Islam meant to the world and what it was to mean particularly to that group of people now that were being approached with Islam.

And so the initial conversations between the Sahaba, the companions that had lived with the

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