4.8 • 653 Ratings
🗓️ 17 March 2025
⏱️ 53 minutes
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0:00.0 | If I have a spontaneous date with my wife, that's spectacular. But you know, it's also really |
0:08.4 | spectacular. If I take time to think out exactly what I want to do, say, how I want the evening to go, |
0:14.9 | so whether it's written or whether it's extemporaneous is secondary only to the fact of, does it reflect a genuine |
0:22.7 | heart? Because you can write a beautiful prayer and it be completely dead. Or you could offer |
0:30.0 | an extemporaneous utterance, Paul says. But if it's not with love, it's meaningless as well. |
0:40.5 | Jonathan Arnold serves as associate professor of theological studies at Cedarville University. |
0:46.6 | Zach Carter serves as the senior pastor of Redeemer Church in Huntsville, Alabama. |
0:51.7 | Together, they're the editors of Cloud of Witnesses, |
0:54.7 | a treasury of prayers and petitions through the ages from Crossway. |
0:59.0 | Jonathan and Zach, thanks so much for joining me today on the Crossway podcast. |
1:02.9 | Great to be here. Thank you. |
1:04.2 | Thanks for having us. |
1:04.8 | So in the introduction to this new book that you two have worked on together, |
1:09.0 | you write that this project was born from frustrations |
1:12.2 | that you both felt related to churches that you've been a part of, or at least the church |
1:17.4 | tradition that you both are from. And I wonder if you could just start off by explaining a little |
1:23.5 | bit more. What do you mean by that? What were those frustrations that you felt? |
1:32.8 | And how does that relate even more broadly to the way that evangelicals often view their churches, |
1:38.9 | view the past, view church history? Yeah, that's a great question. My own background, |
1:47.2 | which really poured into the beginning of this project, is from a broad Baptist background that was very unaware of its history, at least in the version that I received. And so as I was moving through |
1:54.1 | my own academic career and realizing that I really didn't have an understanding of why my |
1:59.8 | church tradition believed what it believed or how it came to be. |
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