Welcome to Unabordered with Seth Grouber. Thanks for tune in today.

Hey, did you know that Oscar Schindler wasn't really anti-Hollocaust?

Because after saving a thousand Jews from the Holocaust, he didn't do anything to

employ them or provide universal health care

afterwards. Did you know that the abolitionist movement wasn't really anti-slavery

because they only focused on freeing the slaves. They didn't provide social

benefits for plantation owners so that they would stop enslaving black people in the first place or address poverty during the 1860s.

Now clearly these critiques are absolutely ludicrous and disingenuous because we understand that it's a good thing

for movements that focus on justice to apply a narrow-minded focus to their goal so that they

maximize the likelihood that they'll accomplish

their goal and certainly because the Holocaust and slavery were the

dominant issues of their day it required its own movement to seek justice and its abolition.

Well the same is true today for the pro-life movement.

However, there's a new set of people within evangelicalism in the pro-life movement

that call themselves whole life proponents

or consistent life ethic proponents.

And their belief is that you can't really

be pro-life unless you're speaking out against every other form of injustice, unless you're

adopting responsibility for a whole cornucopia of other societal ills.

Now this may make you feel very good about yourself by saying I stand against all forms of

injustice but it's unreasonable for anyone to solve or end all forms of injustices.

This is why we have movements and organizations focused on just one.

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