4.7 • 715 Ratings
🗓️ 29 September 2025
⏱️ 17 minutes
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| 0:00.0 | What did Jesus mean when he said he didn't come to abolish the law or the prophets he came to fulfill? |
| 0:06.0 | Does that mean that all followers of Jesus are obligated to observe every law of the Torah? |
| 0:13.7 | Hey friends, welcome to the Line of Fire podcast. |
| 0:17.3 | So glad to be with you. |
| 0:18.3 | This is Michael Brown. |
| 0:20.0 | We continue to dig into the words of Jesus, asking God to speak to us, remembering that he said in John 6th, the words I speak to you, they are spirit and they are life. He said in John 15, if you remain in me and my words remain in you, ask what you will, and it will be |
| 0:38.0 | done for you. And when Jesus was resisting the devil's temptations in the wilderness, he quoted |
| 0:44.4 | from the book of Deuteronomy, when the devil said, turn these stones into bread, if you're really |
| 0:49.4 | the son of God, because you're hungry after 40 days. And Jesus replied from Deuteronomy 8, man does not live by bread |
| 0:56.7 | alone, but by every word that proceeds from the mouth of God does man live? So we live by these very |
| 1:03.1 | words of God. They are life to us. What did Jesus mean? In the sermon on the Mount, when he said, |
| 1:13.1 | do not think I've come to abolish the law of the prophets I've not come to abolish but to fulfill well he goes on and continues to speak |
| 1:19.1 | about it but I want to step back and look at the bigger structure here for a moment the |
| 1:25.9 | sermon on the Mount begins in an introductory way with the beatitudes. |
| 1:31.1 | Blessed are the poor and spirit, truly happier, the poor and spirit down through, |
| 1:34.7 | blessed of those who were persecuted for righteousness. Then, after that, still part of the |
| 1:39.5 | introduction to his disciples, you are the salt of the earth, you are the light of the world. |
| 1:43.8 | Now it seems the main body of the sermon on the mountain. |
| 1:46.7 | This is really important, is from 517 to 712. |
| 1:52.3 | 517 mentions the law or the prophets, which is shorthand for saying the entire Old Testament, |
| 1:58.7 | the entire Tanakh Hebrew Bible, okay? Obviously it wasn't called the Old Testament then, but entire Tanakh, Hebrew Bible, okay? |
| 2:01.3 | Obviously it wasn't called the Old Testament then, but that's how Christians later described |
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