This audio is brought to you by Muslim Central.com. You're going to in a woman.

Kullin a billah he,

and a billah he, and a billah he, and a katyh,

a kutu be he,

a rusulae.

Then we're kowah Klaqalu Samaana, al-Aatana, Kofraan Karabana, al-Ilaq al-Mahir al-qta al-qta al-qta al- al-Aqta al-Tana, al-Frana, al-qa al-qa al-qa al-mah al-qa al-mah al-a al-à al-la al-a al-mah al-a al-a al-mah al- al- al- al- al- al I'd like to start by saying it's really good to be back in Bahrain,

and as you can probably hear I will be using my singing voice today.

So make D'O'ha that I'm able to keep the voice that Allah Azawjal preserves the voice as much as possible.

So I can communicate to you what I hope to communicate to you, inshall L'Otara this evening.

I've been thinking about giving a lecture on the concluding Ayaat of Surtulbakara for about two years and I've held back.

And I said, I don't know if what's the right occasion to do that.

And in shalhoo-tard, I hope to at least give it a first attempt here tonight.

And I pray that I'm able to do justice.

The subject, it is one of the most beautiful places in the entire Quran. It is special for many, many, many

reasons. I will mention only one of them right now and we'll come back to that

reason at the end of our talk again. We all know that the Quran was given to the Prophet

Allah al-A-Lah al-Lah al-Lah al-I-Lah al-I-Lah al-Lahl. In the land of hijaz, and it was

revealed over the course of 23 years. And the way that Allah delivered the Quran to the prophet

al-Liswat-Wis-Wa-Wisram is through the angel Gabriel through Jibrile al-A-Hisram.

The only exception, the only part of the Quran that was not given to the Prophet of

of the

through Jibri al-His-Salam, but rather through authentic generations we learn

...